There are two things in life which are the most important. The
first is birth, and the second is death -- everything else is trivia. The first
has already happened, now nothing can be done about it. The second has not
happened yet, but can happen any moment. Hence those who are alert will
prepare, they will prepare for death. Nothing can be done about birth, but much
can be done about death. But people don't even think about death, they avoid
the very subject. It is not thought to be polite to talk about it. Even if they
refer to death, they refer to it in roundabout ways. If somebody dies, we don't
say that he has died. We say God has called him, that God loved him so much,
that whomsoever God loves he calls earlier; that he has gone to heaven, that he
has moved to the other world, that he has not died, only the body has fallen
back to the earth but the soul, the soul is immortal.
Have you ever heard of anybody going to hell? Everybody goes to
heaven. We are so afraid of death, we try to make it as beautiful as possible:
we decorate it, we speak beautiful words about it, we try to avoid the fact.
But Buddha insists again and again... his whole life after his
enlightenment for forty-two years continuously he was talking, morning,
evening, day in, day out, year in, year out, about death. Why? Many people
think that he is a pessimist -- he is not. He is neither optimist nor
pessimist. He is a realist, he is very pragmatic. He means business, because he
knows only one thing is left for you about which something can be done and
should be done -- and that is death.
And remember: it is not a simple phenomenon that you die and go to
heaven. It is a very complex phenomenon, more complex than life itself.
Mrs. O'Hara, a widow of some five years, went to visit a famous
medium, thinking she might contact her late husband, Mike. The medium assured
her that every effort would be made and that they would hold a seance that very
evening. Several believers gathered around the table, and the medium ordered
that the lights be dimmed and that everyone at the table join hands. A hush
fell over the room, and the medium called the name Mike O'Hara over and over
again.
Suddenly a strange calm seemed to permeate the room and a distant
voice, faint at first but growing stronger and stronger, cried, "I am Mike
O'Hara. Who is it who calls my spirit forth?"
The medium replied that it was indeed his own wife who called upon
him, and that Mrs. O'Hara wished to speak to him. The spirit replied that he
would speak to his wife.
"Mike," said Mrs. O'Hara, "are you alright?"
"Yes," he replied. "I am alright."
"Tell me, are you happy there?"
"Yes, I am happy here."
"Are you happier there than you were on earth with me?"
"Yes," replied the spirit, "I am much happier here
than I was on earth with you."
Mrs. O'Hara seemed a bit shaken, but she had one last question.
"Tell me, my husband, what is it like there? What is heaven really
like?"
"Don't be absurd, woman," roared the truthful spirit.
"Whatever made you think I was in heaven?"
Even hell will look like heaven in the beginning, because you have
created a bigger hell on earth. You are living in such misery, in such hell on
earth, of your own creation, that when you enter into hell, if there is any
hell, you will find great relief in the beginning. It will be only later on
that you come to understand that this is hell. But we talk about everybody who
dies -- that he has gone to heaven, that he has become a beloved of God, that
God has chosen him, called him forth... ways of avoiding death.
There is only one thing which you can take with you, and that is
true wealth. Buddha calls it meditation, awareness, watchfulness, mindfulness,
consciousness. If you become more and more conscious, you can take that
consciousness with you. But you are living a very very unconscious life. Your
whole life is mechanical, you simply go on repeating. You are not really
living, you are being lived by unconscious desires.
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