Small meditation tip to produce the same effect of intoxication-For those who want to Quit.

For the people who are constantly trying to quit drugs ,smoking and other addiction but are not succeeding doing it.

Here is a small meditation tip to produce the same effect of intoxication only that the effect is produced right in your brain minus the ill effects of any drugs /cigarette/alcohol.

As you might be knowing the reasons for intoxication is that our cerebrum is affected whenever we drink or smoke and dopamine is produced in our brain along with small levels of DMT,thats the main reason why it is said that drunk men are honest..LOL.

While drinking and smoking might be fun once in a while but becomes a problem in the long run,economically and healthwise.

While this meditation will give you the nearest effect of intoxication,it cannot produce the same effect because it is all in your brain and is not absorbed by your nervous system and blood making it a safe alternative.

Meditation.

1.)Sit in a place where you are not disturbed.

2.)Cross your legs,if you cant then take a back support and spread your legs.

3.) Start taking deep breaths through your nose and your nose alone and not through your mouth.(i know, it may be difficult for heavy smokers)

4.)Now as you breathe in through your nose,imagine at the same time that a white light is passing through your forehead (for advanced meditators,imagine the white light entering through your Third eye).

5.Let the light circulate through your brain as you continue with your breathing.

6.)The final push-As you are ready that you want the intoxication effect,breathe out through your nose ,at the same time imagining that the energy is leaving via your forehead and just before it leaves completely ,a huge white light is produced in your brain (imagine like someone has just switched on a huge SUN in your brain).

7.)Continue from steps 3 to 6 for more effects.

Just think about how many health hazards you would be avoiding if you quit and also you will be saving a lot of money,since you will be not smoking anymore or drinking.

  

Heed the advice of Christ when he said resist not evil.

In the game of chess, the most powerful piece, the king, has, in fact, the most restricted mobility. 

He can only move one square at a time in any direction. But, it is not his adversary who imposes the said restrictions but the members of his own court. His very defenders impede his range of movement and action. 

The message and lesson here should be self-evident. Are we not the kings? 

Regardless of how he has misused power and freedom, the human is still regent of the Earth and the known universe?

Our commitment and resolve is contained not by an adversary (alien or other), as much as by our own ineptitude. It is our strategies, or lack of them, that hinder resolution. This is the consequence of fighting “principalities...in high places” without the correct discernment.

Perhaps, we should heed the advice of Christ when he said resist not evil.

What do you seek? light or darkness?

One person may say that light and only light is the truth. He will then ignore darkness and look upon it as false. But just by calling darkness false, the existence of darkness is not denied. He can be consistent because he denies darkness and does not bother about its existence. His philosophy can be clear, straight and consistent like mathematics. In his philosophy there will be no riddles.

However, someone else who says that there is darkness and only darkness everywhere, that light is only an illusion, can also be consistent.

What should change? Man or Culture??

To feel Love is easy, to define love is difficult indeed. If you ask a fish what the sea is like, the fish will say, ”This is the sea. The sea is all around. And that’s that.” But if you insist – ”Please define the sea” – then the problem becomes very difficult indeed.

The finest and the most beautiful things in life can be lived, can be known, but they are difficult to define, difficult to describe.

Man’s misery is this: for the last four to five thousand years he has simply talked and talked about something he should have been living earnestly, about something that must be realized from within– about love. There have been great talks on love, countless love songs have been sung, and devotional hymns are continuously being chanted in the temples and in the churches – what all isn’t done in the name of love? – still there is no place for love in man’s life. If we delve deeply into

mankind’s languages, we will not find a more untrue word than ”love”.

All the religions carry on about love, but the kind of love that is found everywhere, the kind of love that has enveloped man like some hereditary misfortune has only succeeded in closing all the gates to

love in man’s life. But the masses worship the leaders of the religions as the creators of love. They have falsified love; they have blocked all love’s streams.

The stream of love has not yet surfaced in man. And we attribute this to man himself. We say it is because man is spoiled that love has not evolved, that there is no current of love in our lives. We

blame it on the mind; we say the mind is poisonous. The mind is not poison. Those who degrade the mind have poisoned love; they have not allowed the growth of love. Nothing in this world is poison.

Nothing is bad in God’s whole creation; everything is nectar. It is man alone who has transformed this full cup of nectar into poison. And the major culprits are the so-called teachers, the so-called holy men and saints, the politicians.

The ironical thing is that we have blindly accepted the reasons for this from the very same sources that are to blame for love’s not dawning on the human horizon in the first place. If misleading principles are repeated and reiterated down the centuries we fail to see the basic fallacies behind the original principles. And then chaos is created, because man is intrinsically incapable of becoming what these unnatural rules say he should become. We simply accept that man is wrong.

In ancient times, a hawker of hand-fans used to pass by the palace of the king every day. He used to brag about the unique and wonderful fans he sold. No one, he claimed, had ever seen such fans before.

The king had a collection of all sorts of fans from every corner of the world and so he was curious.

He leaned over his balcony one day to have a look at this seller of unique and wonderful fans. To him the fans looked ordinary, hardly worth a penny, but he called the man upstairs anyway. The king

asked, ”What is the uniqueness of those fans? And what is their price?”

The hawker replied, ”Your Majesty, they don’t cost much. Considering the quality of these fans, the price is very low: one hundred rupees a fan.”

The king was amazed. ”One hundred rupees! This paisa-fan, this penny-fan, is available anywhere in the market. And you ask a hundred rupees! What is so special about these fans?”

The man said, ”The quality! Each fan is guaranteed to last one hundred years. Even in one hundred years, it won’t spoil.”

”From the look of it, it seems impossible it can even last a week. Are you trying to cheat me? Is this outright fraud? And with the king, too?”

The vendor answered, ”My Lord, would I dare? You know very well, sir, that I walk under your balcony daily, selling my fans. The price is one hundred rupees a fan, and I am responsible if it doesn’t last one hundred years. Every day I am available in the street. And, above all, you are the ruler of this land. How can I be safe if I cheat you?”

The fan was purchased at the asking price. Although the king did not trust the hawker, he was dying of curiosity to know what grounds the man had for making such a statement. The vendor was ordered to present himself again on the seventh day.

The central stick came out in three days, and the fan disintegrated before the week was out.

The king was sure the seller of fans would never turn up again, but to his complete surprise the man presented himself as he had been asked to – on time, on the seventh day. ”At your service, Your Majesty.”

The king was furious. ”You rascal! You fool! Look. There lies your fan, all broken into pieces. This is its condition in a week, and you guaranteed it would last a hundred years! Are you mad, or just a supercheat?”

The man replied humbly, ”With due respect, it seems My Lord does not know how to use fans. The fan must last for one hundred years; it is guaranteed. How did you fan?”

The king said, ”My goodness. Now I will have to learn how to fan too!”

”Please don’t be angry. How did the fan come to this fate in just seven days? How did you fan?” The king lifted the fan, showing the manner in which one fans.

The man said, ”Now I understand. You shouldn’t fan like that.”

”What other way is there?” the king asked.

The man explained, ”Hold the fan steady. Keep it steady in front of you and then move your head to and fro. The fan will last one hundred years. You will pass away but the fan will remain intact.

Nothing is wrong with the fan; the way you fan is wrong. You keep the fan steady and move your head. Where is my fan at fault? The fault is yours, not that of my fan.”

Mankind is accused of a similar fault. Look at humanity. Man is so sick, sick from the accumulated illness of five, six, ten thousand years. It is repeatedly said that it is man who is wrong, not the culture. Man is rotting, yet the culture is praised. Our great culture! Our great religion! Everything is great! And see the fruits of it!

They say, ”Man is wrong; man should change himself,” yet no one stands up to question whether things aren’t like they are because our culture and religion, unable to fill man with love after ten

thousand years, are based on false values. And if love hasn’t evolved in the last ten thousand years, take it from me there is no future possibility, based on this culture and religion, of ever seeing a loving

man. Something which could not be achieved in the last ten thousand years cannot be attained in the next ten thousand years. Today’s man will be the same tomorrow. Although the outer wrappings of etiquette, civilization and technology change from time to time, man is the same and will be the same forever.

Nothing is wrong in sexuality but that is the lowest form of love, the first rung of the ladder.

Love opens doors to the whole Milky Way. Love is the bridge between earth and heaven, between man and god. Let love be your only law; there is no higher truth. If a man can love, then nothing else is needed; that will transform.

But a few things to be kept in mind about love. Love should not be a demanding love; otherwise it loses wings, it cannot fly. It becomes rooted in the earth, becomes very earthly; then it is lust and it brings great misery and great suffering. Love should not be conditional, one should not expect anything out of it. It should be for its own sake – not for any reward, not for any result. If there is some motive in it, again, your love cannot become the sky. It is confined to the motive; the motive becomes its definition, its boundary. Unmotivated love has no boundary: it is pure elation, exuberance, it is the fragrance of the heart.

And because there is no desire for any result, it does not mean that results do not happen; they do, they happen a thousand fold more, because whatsoever we give to the world, it comes back, it rebounds. The world is an echoing place: if we throw anger, anger comes back; if we give love, love comes back. But that is a natural phenomenon, one need not think about it. One can trust: it happens on its own. This is the law of karma: whatsoever you sow, you reap; whatsoever you give, you get. So there is no need to think about it, it is automatic. Hate, and you will be hated. Love, and you will be loved.

And the third thing: let love become more and more conscious. When it is unconscious it remains entangled with sexuality. Nothing is wrong in sexuality but that is the lowest form of love, the first rung of the ladder. It is good in itself but to remain confined to it is not to grow: there are higher rungs in the ladder. The ladder reaches to the ultimate and sex is the first rung. Use it to go beyond it.

Love should be more conscious. When it is conscious it is less sexual. I am not saying that there will be no sex: sex will be there but it will not be sexual. It will be pure sensuality; that is a totally different phenomenon. It will be sheer joy, sensitivity, but there will be no sexual mind behind it. You will not be thinking about sex, there will be no cerebral sex in it no head sex in it. It will be a simple sharing of energies. So these three things to be remembered; then love, slowly slowly, becomes light.

Quotes & Messages from Intellectuals on Manipulative Government and Sheeple.

Quotes & Messages from Intellectuals on Manipulative Government and Sheeple.

Don’t worry sheeple, there is one for you too.

If you think of yourselves as helpless and ineffectual, it is certain that you will create a despotic government to be your master. The wise despot…maintains among his subjects a popular sense that they are helpless and ineffectual. -Frank Herbert.

He who fights too long against dragons, becomes a dragon himself.

 --Fredrick Nietzsche.

Light never battles darkness, so when you see a fight it is always between two dark forces.

--Vernon Howard.

We can accept God becoming Man to save Man, but not Man becoming God to save himself.

--Vernon Howard.

Those who fear to face Reality, can never hope to change Reality.

 --Michael Tsarion.

We wrestle not against flesh and blood,

but against principalities, against powers,

against the rulers of the darkness of this world,

against spiritual wickedness in high places.

--Ephesians 6:12

Our scientific power has outrun our spiritual power. We have guided missiles and misguided men. --Martin Luther King, Jr.

Man is born free, yet everywhere he is in chains. -J. J. Rousseau.

Rise up! like lions after slumber

In unvanquishable number

Shake your chains to earth like dew

Which in your sleep had fallen on you

Ye are many – and they are few

-Percy Shelly.

So the gods will depart from mankind – a grievous thing! – and only evil angels will remain,who will mingle with men, and drive the poor wretches by main force into all manner of reckless crime, into wars, and robberies, and frauds, and all things hostile to the nature of

the soul…Darkness will be preferred to light, and death will be thought more profitable than life…the pious will be deemed insane, and the impious wise, the madman will be thought a brave man, and the wicked will be esteemed as good. -Hermes Trismegistus, AD 150-270

A great change will come to pass, such as no mortal man will have expected. Heaven and Hell will confront each other in this struggle. Old states will perish and light and darkness will be pitted against each other with swords, but it will be swords of a different fashion.

With these swords it will be possible to cut up the skies and to split the Earth. A great lament will come over all mankind and only a small batch will survive the tempest, the pestilence, and the horror.

--Pastor Bartholomaeus, 1638.

Whatever goes on, I am ready for it!!

Suchness, is the supreme most resolution; it’s the ultimate resolve. There is no determination higher than this. Even the resolve to enter death voluntarily is not so great a resolve really. Tathata means accepting things as they are. In a way, even the resolve to die voluntarily has

its roots somewhere in nonacceptance. That is, we want to know what death is; we want to verify whether death actually occurs or not.

Tathata means, if death appears we will die; if life remains we’ll continue to live. Neither are we concerned with life, nor with death. If darkness falls we’ll stay in the dark; if the light appears we’ll settle with light. If something good comes to us we’ll receive it; if something bad befalls us we’ll bear it. Whatsoever happens, we are willing to accept it – we deny nothing. Let me explain this to you with an example.

Diogenes was passing through a forest. He walked around naked – had a beautiful body. It seems quite possible man must have started wearing clothes in order to cover his ugliness. This seems highly possible. We are always interested in hiding the ugly parts of our body. But this man Diogenes was a very handsome man. He lived naked.

So as he was passing through the forest, four men engaged in the business of capturing and selling slaves, saw him. They figured if they could capture this man – good looking, strong, powerful –they may receive a good price for him. But they felt very apprehensive and couldn’t find any way to capture him without risking their lives.

Somehow, they tried and managed to surround him. Diogenes stood in the middle, calm and unperturbed. He asked, ”What do you want to do?” The men were very surprised. They took out chains. Diogenes stretched out his hands. Full of fear and with trembling hands, the captors began to chain him.

Diogenes said, ”No need to tremble. Come, let me tie the chains for you.” He helped them put on the chains. The men were simply flabbergasted.

After having chained him firmly, they said, ”What sort of a man are you? We are putting you in chains and you are helping us! We were afraid this might lead to some fighting and trouble.”

Diogenes said, ”You are having fun chaining me, I am having fun in being chained. Where is the need for any trouble? It’s great! Now tell me, where do we go from here?”

The men said, ”We feel very embarrassed in telling you that we are in the business of slavery. We’ll now take you to the marketplace and put you up for sale.”

Diogenes said, ”Good, let’s go.” He took off with great excitement and began walking even faster than the captors.

They said, ”Please slow down a little. What’s the hurry?”

Diogenes said, ”Now that we are going to the marketplace, why not reach in time?”

So finally they reached the marketplace. It was very crowded. Those who had come to buy slaves turned their eyes toward Diogenes. They had rarely seen a slave of this quality, because he looked more like an emperor. A huge crowd gathered around him.

He was made to stand on the platform where the slaves were auctioned. Raising his voice, the auctioneer said, ”Here is a slave for sale. Come forward and name your price.”

Diogenes said, ”Shut up, you fool! Ask these men, did I walk in front, or did they? Did they tie the chains on me or did I let them tie the chains on me?”

His captors said, ”The man is right. Left to ourselves, we don’t believe we could have captured him. And indeed he walked ahead of us so fast that we could not keep pace with him – we had to practically run behind him. So it is not correct to say we have brought him to the marketplace. The truth is, we have followed him to this place. And it is not right to say we have made him a slave. The fact is, this man agreed to become a slave, we didn’t make him.”

Diogenes said, ”Stop talking nonsense you fools, and let me do my own auctioneering! Besides, this man’s voice is not loud enough, no one will be able to hear him in this large crowd.”

So Diogenes raised his voice and said, ”A master has come here for sale. Anyone interested in buying him should come forward.”

Someone from the crowd asked, ”You call yourself a master?”

Diogenes said, ”Yes, I call myself a master. I tied the chains on my own. I have come here on my own, willingly. I stand here for sale of my own free will. And I shall leave whenever I choose to leave.

Nothing can happen against my will, because whatsoever happens I make that my will.”

Diogenes is saying, ”Whatsoever happens, I make that my will.” This man has indeed attained to tathata, suchness. What it means is: whatever goes on, he is ready for it.